Why Mercy Is Usually Impractical, and Not A Virtue
Updated: Jul 30
Article Synopsis by Ms. Gabbi Grace
The article "Why Mercy Is Usually Impractical, and Not A Virtue" is a thought-provoking and well-structured piece that challenges conventional moral wisdom. It is well-structured, passionately argued, and enriched by personal narrative. Mr. Tomasio challenges the moral concept of mercy by re-evaluating it through the lens of power dynamics and personal strength.
The discussion on empathy as an alternative to mercy is particularly strong, arguing that empathy fosters equality and mutual respect, avoiding the condescension that mercy can entail. Additionally, Mr. Tomasio's personal narrative adds emotional weight to the argument, making the stakes of the debate more tangible.
Overall, "Why Mercy Is Usually Impractical, and Not A Virtue" is a compelling and thought-provoking article that encourages readers to rethink their approach to compassion and strength in their own lives.
*************
Silencio! Who do you think you are? I never want to see your face again! Leave this room immediately, and never come back! -- Zanetti to his son, before being defeated by the son's own power.
Power, Pity, and Equality: Rethinking Mercy
Mercy. A loaded word, often associated with power imbalances between the strong and their actions towards the weak. But is that all it is?
In simpler terms, mercy boils down to choosing not to punish someone you have the power to. It's also known as forbearance. A judge sparing a condemned criminal, a victor showing kindness to a defeated opponent... These scenarios highlight the inherent power dynamic: mercy is a gift bestowed by the powerful upon the powerless. A gift unnecessary, and those, a privilege for the weak and unfortunate.
Video games explore this concept too. Mortal Kombat's "mercy" mechanic lets you spare your opponent, offering them a second, smaller chance to defeat you. But is this true kindness, or just another way to praise your own dominance? Can humiliation really be disguised as compassion?
I find mercy condescending, for it can easily be forgiving towards thus who failed applying ruthlessness as a virtue, and thus, become stronger. It implies the receiver is inferior, needing one's benevolence to survive, while they can use the harsh reality as a trial to become stronger. And philosophers too, in face of reality, should pass trials to hone their skills in truth-seeking.
Instead, I prefer genuine empathy, where I seek to understand your situation and feelings, not judge or pity you as someone who is weaker than me. It's a horizontal connection, two equals meeting eye-to-eye. For I prefer to help those who are willing and can help themselves, just like anyone else can/should.
My disabilities don't make me deserving of your mercy. I strive for equality, and that includes rejecting condescension in any form. My strength comes from within, not from your pity. I refuse succumbing to my weaknesses. I want and will work towards power, for I am no victim just because I'm different. For I am able and willing to help myself.
Now, some might ask, "Doesn't compassion always involve mercy?" Not necessarily. Empathy can exist without the power dynamic, necessarily attached to mercy. It's not about sparing someone from a consequence, but about seeing and feeling with them, even if their choices differ from yours. It's about being part of their suffering and working towards an understanding.
And when you enable mercy, you might also encourage them to remain weak, defeatist, and unwilling to help themselves. And defeatism is a trait of any philosophy of life that can hinder you from progression. Enable defeatism, and you'll enable the impracticality of staying in the same spot, relying on the exclusive, unnecessary mercy of those stronger than you. That is while you might be capable, instead, of working your way up, becoming a subject for mercy, no more.
Ultimately, I believe we should move beyond the traditional model of mercy, a concept of power structures where the "giver" holds the upper hand, while keeping the underdogs stay in their spot of weakness, which can, also, be exploited. Keep yourself weak without taking care of healing them, and you will suffer unnecessarily. We need not nurture a culture where weakness isn't to be taken care of.
On Emapthy, Shame And Ruthlessness
Instead, let's embrace empathy, a concept where understanding replaces pity and equality thrives over condescension.
This shift has broader implications. Can communities built on empathy and mutual respect create their own justice systems, rendering the one-sided power dynamics of traditional mercy obsolete? Can we rewrite the narrative of power and compassion, replacing it with a web of understanding that benefits everyone?
These are questions worth pondering as we move beyond outdated conceptions of mercy and strive for a world where equality takes center stage.
Begging for mercy is often followed by shame. However, in a world where empathy is lacking, people may have to be at the mercy of others just to exist and, at times, just to get things done. As we refuse to show empathy for others, choosing mercy instead, we keep the weak weaker, and the strong stronger.
Mercy, therefore, is a preserving resource for the continuation of power imbalances, thus preventing people from working towards being stronger, by making mercy a virtue, over ruthlessness towards the self.
For the key to become stronger is for one to be ruthless towards oneself.
How I Helped Myself Recovering From Chronic Fatigue
My chronic fatigue made something as basic as sitting feel like a marathon. I know, I used to walk those marathons, pushing my limits for hours. These days were behind me for years, until I realized I am capable of more than what I let myself to be. Now, while I appreciate your concern, please understand: pity failed where ruthlessness prevailed. At age 25 I began using a cane. At age 26 I liberated myself from the cane's tyranny by refusing to stay weak.
My grandmother, born in the shadows of Argentina's control by Juan Peron, a supporter of Nazis, knew firsthand the sting of misfortune. She escaped that nation, known for its antisemitism, but the scars of that time lingered on her mentality as her mental health declined further and further. As for the family I have there, I send them my deepest sympathies, not pity. I pity them not because people deserve to work towards strength.
Pity often misses the mark. It can distort someone's reality, making them feel worse, and even underestimate their own power. My fatigue was real, but I never allowed myself to fully succumb to it, for otherwise I would've given up on life.
Welfare ensures I'll never know true poverty or homelessness, but I took the matter of my disturbing fatigue into my own hands, as I realized I must first of all help myself, and that relying on other people's help in that regard will only delay my return to a life without a cane. For I must be committed to my own life, as no one else would be as much as I'm capable of being.
Understanding is the most basic currency I crave, for understanding is key to a more moral world, and there is no empathy that does not stem from understanding. Yes, the world can be harsh, with its fair share of the empathy-challenged. But I hold the hope that humanity can choose a more egalitarian path, where everyone is treated with dignity, regardless of circumstance.
I've only begged for mercy in my darkest hours, blinded by self-loathing. Those days are over. Now, I strive for clarity, as I try to see the world with reason and compassion. Because I suffered so much, I am willing to care enough not to apply unnecessary suffering on others. As such, I wish to spare people the suffering associated with mercy. That's because, as said, mercy is followed by shame, and shame can be agonizing.
It's the spirit that defines strength. And by spirit I refer to our willingness to persevere without relent. I've embraced a simple life, as I work towards a legacy to be passed down through generations. This asceticism, though esoteric, has forged resilience within me. And the more resilient we are, the less mercy we would need from others. As such, the less we would be required to suffer, by begging for the stronger aid of others.
Even with disabilities, strength can bloom. In the name of strength, we must think beyond the disability.
Counter Points
1. The Nature of Mercy
Article: Mercy is a top-down act of power.
Contrasting View: Mercy can also be a bottom-up expression of human compassion, independent of power dynamics. It can be a recognition of shared vulnerability and a desire for redemption.
2. The Role of Empathy
Article: Empathy is superior to mercy as it promotes equality.
Contrasting View: While empathy is valuable, mercy can complement it. Mercy can be an act of grace that transcends understanding, while empathy provides the foundation for a compassionate behavior.
3. The Consequences of Mercy
Article: Mercy can lead to weakness and to unnecessary dependency.
Contrasting View: Mercy can also inspire hope, resilience, and a desire for personal growth. It can be a catalyst for transformation.
4. The Definition of Strength
Article: Strength is defined as self-reliance and overcoming adversity without external assistance.
Contrasting View: Strength can also be demonstrated through compassion, forgiveness, and the ability to support others. It is not solely about individual achievement.
Article: Power imbalances are inherently negative and should be avoided.
Contrasting View: Power can be used for both good and evil. It is the intent and actions of the powerful that determine the outcome.
6. The Value of Weakness:
Contrasting View: Weakness can be a source of humility, empathy, and connection. It can also be a catalyst for personal growth and societal change.
7. The Nature of Society:
Article: Society should be based on equality and individual responsibility for their own choices.
Contrasting View: Society is inherently interdependent, and compassion and mutual aid are essential for collective well-being.
.jpg)
Comments